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Mothering as a Sacred Act.
Recorded on November 25th, 2008

You are invited to join soul sisters and devoted mothers, Valentina and Zenne, as they explore the many creative ways to approach the sacred Art of Mothering.

These are just three of the topics we will explore:

 •Creating sacred rituals with your children.
 •Being present in the “Now” moment.
•The importance of creating art together. 

Also featured, Kate Simone, mother/"day care activist" 
from a high profile company, discusses
her challenges as a working mother and how she
and her associates are working 
together to create solutions for their office and community.




Dona Jesusita Aragon
***
From a Tradition of Healing & Birthing.


Honored midwife who attended Valentina's birth.


Honored July 1987

Dona Jesusita, healer and midwife of northern New Mexico, in her seven decades of on the job delivered more than twelve thousand babies--the population of a good sized New Mexican town. Born on a ranch in Sapello, known as El Rancho Trujillo in 1908, she delivered her first baby when she was only thirteen years old. “My grandmother, Dolores Gallegos, a midwife, taught me,” Jesusita recalled. “She wasn't there that day because she went to deliver another baby. One of my aunts had a baby, so I had to help her. But I knew everything.”

Her Tia Valentina, the curandera in the family, taught her the use of traditional healing herbs. Jesusita became interested in healing as well as delivering babies.

“I wanted to go to school to be a nurse,” said Jesusita. “But years ago, they didn't believe in education. I only went to the eighth grade, and it was all in Spanish. It's a miracle that I can talk a little English. I learned reading the papers.”

As a single mother with a son and daughter, she was sole provider for her family. She cut wood and carried it to build her own house as well as the furnishings. She cared for her family by gardening and raising animals. In 1942 she moved to Las Vegas, where she supported her children by washing clothes, cleaning houses, making tortillas, and delivering babies.

The birthing room she set up in the front of her house held ten beds. “I used to deliver nine or ten a night,” she recalled charging $10 a birth. “I used to deliver 200 to 215 a year.” Among her deliveries were twenty-seven sets of twins and two sets of triplets.


www.youtube.com/watch?v=GFrBCacJghc



When Noni and Zenne were still one..........

Roberta Blackgoat

Roberta Blackgoat (1918-2002) was a traditional Navajo grandmother and matriarch who lived her entire life near Big Mountain in northeastern Arizona. Her hogan was located on the present day Hopi reservation in an area where coal has been mined for over a century.For several decades, Roberta was at the forefront of the movement to resist the forcible expulsion of the native people from their traditional lands put in place by a “relocation” bill (authored by John McCain in 1974) that through the years has resulted in over 15,000 Navajo and Hopi being evicted in order to provide increased access for Peabody Mine coal operations (maneuvers still being executed today).  Roberta believed that she was placed on the land by the Creator at the altar of the sacred San Francisco Mountains and that the coal is Mother Earth’s liver, not to be disturbed for any reason.  As she told numerous officials, “Only the Creator can relocate me!” and traveled worldwide to further her people’s cause.On March 31, 1997, Roberta Blackgoat spoke at a vigil, explaining that she and all her children were born in the place where she was currently living. “I know each tree, each plant that grows right there. And they know me. The children, grandchildren, great grandchildren need to be right there. We need them to get back to the land and live on our ancestors’ land.” She said that the “relocatees” [sic] die of “worrines,” [sic] missing their traditional food and not knowing where to go to pray. About the “Accommodation Agreement and Relocation”, Blackgoat said, “As long as I live, I’m not going to sign.”Roberta indeed never signed and - against all odds - lived on her land until the day she died.  In a tribute following her demise the Arizona House of Representatives proclamed - “Roberta Blackgoat traveled throughout the world telling about the plight of Navajo families who wanted to stay on land they were born on. She also talked about civil, religious and human rights of the indigenous population. In the end, Roberta Blackgoat could be stopped by the passage of time, but not by any government. She always said that someday we are going to be called back, and when the call comes, we will return back to Mother Earth. Now, she's back with Mother Earth and her Maker. She walked in beauty through her life. We praise her life.” 

http://www.combridgecoffee.com/artists/lancaster/lancaster.php


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